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John 19:26,27 - The Third of the Seven Words of Christ from the Cross.

John 19:26, 27 - The Third of the Seven Words of Christ from the 
Cross. 

John 19:26, 27 (KJV)  When Jesus therefore saw his mother, and 
the disciple standing by, whom he loved, he saith unto his mother, 
Woman, behold thy son!  Then saith he to the disciple, Behold thy 
mother! And from that hour that disciple took her unto his own home. 

There are seven sayings of Jesus uttered from the cross. They 
were spoken in the following order:  
1. the word of forgiveness: "Father, forgive them; for they know 
not what they do" (Luke 23:34, KJV) ;  
2. the word of salvation: "Today shalt thou be with me in 
paradise" (Luke 23:43, KJV);  
3. the word of affection: "Woman, behold thy son"; "Behold thy 
mother" (John 19:26-27, KJV);  
4. the word of despair: "My God, my God, why hast thou forsaken 
me?" (Matt. 27:46; Mark 15:34, KJV);  
5. the word of physical torment: "I thirst" (John 19:28, KJV); 
6. the word of triumph: "It is finished" (John 19:30, KJV); and 
7. the word of committal: "Father, into thy hands I commend my 
spirit" (Luke 23:46, KJV) [The One Year Bible Companion re Luke 23:34] 

The seven utterances of Jesus as He hung upon the cross, 
sometimes called the Seven Words. No gospel writer mentions more than 
three, nor less than one, of these utterances. Arranged in point of 
time the seven "utterances" are as follows: 
1. "Father, forgive them; for they know not what they do" (Luke 
23:34). 
2. "Verily I say unto thee, Today shalt thou be with me in 
paradise" (Luke 23:43). 
3. "Woman, behold thy son! ... Behold thy mother!" (John 19:26-27).
4. "My God, my God, why hast thou forsaken me?" (Matt. 27:46; 
Mark 15:34). 
5. "I thirst" (John 19:28).
6. "It is finished" (John 19:30).
7. "Father, into thy hands I commend my spirit" (Luke 23:46). 
[SDA Commentary] 

The Gospels report seven utterances by Jesus as He hung on the 
cross. Three of these can be assigned to the first three hours, between 
9 a.m. and 12 noon. Four can be assigned to the next three hours, 
12-3 p.m., during which the scene was shrouded in darkness.  It is 
traditional during Good Friday services to meditate on these seven 
utterances. Surely there is much here for us to ponder. [Victor Bible 
Background Commentary] 

He calls her woman, not mother, not out of any disrespect to 
her, but because mother would have been a cutting word to her that 
was already wounded to the heart with grief; (Matthew Henry's 
Commentary) 

Jesus asked his close friend John, the writer of this Gospel, to 
care for Jesus' mother, Mary, whose husband, Joseph, must have been 
dead by this time. Why didn't Jesus assign this task to his brothers? 
As the oldest son, Jesus entrusted his mother to a person who 
stayed with him at the cross--and that was John. [Life Application SB] 

The relationship between John and Jesus was more intimate than 
that between Jesus and the other disciples, and John could therefore 
carry out the duties of a son more faithfully than they. That Jesus 
entrusted His mother to a disciple is acknowledged as evidence that Joseph 
no longer lived, and is thought by some to indicate that Mary had 
no other sons of her own, at least in a position to care for her. 
Jesus' older brothers, sons of Joseph by a former marriage (see on 
Matt. 12:46), did not, at this time, believe in Him, and He may have 
felt that their attitude toward Mary would have been critical and 
unsympathetic, as it had been toward Him. [SDA Commentary] 

As the eyes of Jesus wandered over the multitude about Him, one 
figure arrested His attention. At the foot of the cross stood His 
mother, supported by the disciple John. She could not endure to remain 
away from her Son; and John, knowing that the end was near, had 
brought her again to the cross. In His dying hour, Christ remembered His 
mother. Looking into her grief-stricken face and then upon John, He said 
to her, "Woman, behold thy son!" then to John, "Behold thy mother!" 
John understood Christ's words, and accepted the trust. He at once 
took Mary to his home, and from that hour cared for her tenderly. O 
pitiful, loving Saviour; amid all His physical pain and mental anguish, 
He had a thoughtful care for His mother! He had no money with which 
to provide for her comfort; but He was enshrined in the heart of 
John, and He gave His mother to him as a precious legacy. Thus He 
provided for her that which she most needed,--the tender sympathy of one 
who loved her because she loved Jesus. And in receiving her as a 
sacred trust, John was receiving a great blessing. She was a constant 
reminder of his beloved Master.  
The perfect example of Christ's filial love shines forth with 
undimmed luster from the mist of ages. For nearly thirty years Jesus by 
His daily toil had helped bear the burdens of the home. And now, 
even in His last agony, He remembers to provide for His sorrowing, 
widowed mother. The same spirit will be seen in every disciple of our 
Lord. Those who follow Christ will feel that it is a part of their 
religion to respect and provide for their parents. From the heart where 
His love is cherished, father and mother will never fail of 
receiving thoughtful care and tender sympathy. DA752  

Behold, my beloved disciple shall be to you a son, and provide 
for you, and discharge toward you the duties of an affectionate 
child. Mary was poor. It would even seem that now she had no home. 
Jesus, in his dying moments, filled with tender regard for his mother, 
secured for her an adopted son, obtained for her a home, and consoled 
her grief by the prospect of attention from him who was the most 
beloved of all the apostles. What an example of filial attention! What a 
model to all children! And how lovely appears the dying Saviour, thus 
remembering his afflicted mother, and making her welfare one of his last 
cares on the cross, and even when making atonement for the sins of the 
world! (Barnes' Notes) 

There is something infinitely moving in the fact that Jesus in 
the agony of the Cross, when the salvation of the world hung in the 
balance, thought of the loneliness of his mother in the days ahead. He 
never forgot the duties that lay to his hand. He was Mary's eldest 
son, and even in the moment of his cosmic battle, he did not forget 
the simple things that lay near home. To the end of the day, even on 
the Cross, Jesus was thinking more of the sorrows of others than of 
his own. [Barclay Commentary] 

In this passage there is something which is surely one of the 
loveliest things in all the gospel story. When Jesus saw his mother, he 
could not but think of the days ahead. He could not commit her to the 
care of his brothers, for they did not believe in him yet (Jn 7:5). 
And, after all, John had a double qualification for the service Jesus 
entrusted to him--he was Jesus' cousin, being Salome's son, and he was the 
disciple whom Jesus loved. So Jesus committed Mary to John's care and 
John to Mary's, so that they should comfort each other's loneliness 
when he was gone. [Barclay Commentary] 

In the end Jesus was not absolutely alone. At his Cross there 
were these four women who loved him. Some commentators explain their 
presence there by saying that in those days women were so unimportant 
that no one ever took any notice of women disciples, and that 
therefore these women were running no risk at all by being near the Cross 
of Jesus. That surely is a poor and unworthy explanation. It was 
always a dangerous thing to be an associate of a man whom the Roman 
government believed to be so dangerous that he deserved a Cross. It is 
always a dangerous thing to demonstrate one's love for someone whom the 
orthodox regard as a heretic. The presence of these women at the Cross 
was not due to the fact that they were so unimportant that no one 
would notice them; their presence was due to the fact that perfect 
love casts out fear. [Barclay Commentary] 

Maybe she could not understand, but she could love. Her presence 
there was the most natural thing in the world for a mother. Jesus 
might be a criminal in the eyes of the law, but he was her son. 
[Barclay Commentary] 

Tradition says that she continued to live with him in Judea 
until the time of her death, which occurred about fifteen years after 
the death of Christ. (Barnes' Notes) 

Even while dying on the cross, Jesus was concerned about his 
family. He instructed John to care for Mary, Jesus' mother. Our families 
are precious gifts from God, and we should value and care for them 
under all circumstances. Neither Christian work nor key 
responsibilities in any job or position excuse us from caring for our families. 
What can you do today to show your love to your family? [Life 
Application SB] 

Some Christians reading this passage emphasize how precious Mary 
was to Jesus. She was most certainly dearly loved. But this only 
serves to emphasize the deep love of John for Jesus, and of Jesus for 
John. Christ was comforted knowing that His friend would care for His 
dearly loved mother. The closer we are to the LORD, the more likely He 
is to commit precious things and precious people to our care. Let's 
love Him deeply, that we might be privileged to serve our LORD as 
John served Christ. [The 365-Day Devotional Commentary]